|
|
|
|
LEADER |
01627nam a22003491c 4500 |
001 |
a0091170 |
008 |
191202s2012 gw eng d |
005 |
20210419140858.0 |
035 |
|
|
|a (DE-627)739050559
|
020 |
|
|
|a 978-0-415-82298-5
|
041 |
|
|
|a eng
|
084 |
|
|
|a KW 5
|
084 |
|
|
|a PL 0
|
084 |
|
|
|a GE 1A 20/21
|
090 |
|
|
|a KW 5 *Bev/His
|
100 |
1 |
|
|a Bevernage, Berber
|4 aut
|
245 |
1 |
0 |
|a History, memory, and state-sponsored violence
|b time and justice
|c Berber Bevernage
|h electronic
|
250 |
|
|
|a 1. publ.
|
264 |
|
1 |
|a New York [u.a.] :
|b Routledge,
|c 2012
|
300 |
|
|
|a XII, 250 S.
|
338 |
|
|
|b cr
|2 rdacarrier
|
337 |
|
|
|b c
|2 rdamedia
|
490 |
1 |
|
|a Routledge Approaches to History : 4
|
500 |
|
|
|a Bibliographie S. 217 - 240
|
520 |
|
|
|a Modern historiography embraces the notion that time is irreversible, implying that the past should be imagined as something 'absent' or 'distant.' Victims of historical injustice, however, in contrast, often claim that the past got 'stuck' in the present and that it retains a haunting presence. History, Memory, and State-Sponsored Violence is centered around the provocative thesis that the way one deals with historical injustice and the ethics of history is strongly dependent on the way one conceives of historical time; that the concept of time traditionally used by historians is structurally
|
650 |
|
4 |
|a Politische Verfolgung
|
650 |
|
4 |
|a Gerechtigkeit
|
650 |
|
4 |
|a Kollektives Gedächtnis
|
650 |
|
4 |
|a Geschichtsschreibung
|
856 |
4 |
0 |
|u http://scans.hebis.de/HEBCGI/show.pl?33832333%5Ftoc.pdf
|z Inhaltsverzeichnis
|
952 |
|
|
|i 2020:7
|
099 |
1 |
|
|a 20191202
|